Fall 2024

Tanda Fall 2024

Session Details
Dates: Wednesdays, 03/26 – 04/30
Times: 6:00-8:00pm CT

Zoom Link HERE

Virtual online sessions
Closed captions available
Sessions are open to the public
Sessions are not posted online

Reach out to info@chuquimarca.com with any questions


– [ ] Redefining Seeing: Correlation Between Objects and Image

Kiván Quiñones Beltrán

October 9, 2024

“Redefining Seeing: Correlation Between Objects and Image” explores the connection between physical objects and their representations in visual art, drawing from Kongo ritual practices where symbols like the “mamoni lines” around the eyes signify enhanced perception. This inquiry examines how traditional African symbols have been reinterpreted in the Caribbean, where African deities were blended with Catholic saints. The focus is on understanding how these visual and symbolic transformations inform a broader cultural dialogue and artistic expression, particularly through painting and the creation of zines. Key questions include whether objects like boats can become power figures and how such correlations manifest outside the artist’s culture.

Kiván Quiñones has been an artist in residence in The Macedonia Institute (2024) and at the Alfonso Arana Foundation, in Spain/Paris (2023). Among his most recent solo exhibitions are: Everything I had but couldn’t keep, Recinto Cerra, San Juan, PR (2023); A Brief Narration of Destruction, El Kilómtro, San Juan PR (2023); Power Figures, Publica, San Juan PR (2022); and, They Call Me, Dragon Crab Turtle, St. Louis, MO (2022). His most recent group exhibitions include: Reuniones, Fortuna, Lausanne, CH (2024); Beneath the paving stones, STONE/AGE, Los Angeles, CA (2024); and Black Brick Projects, Brooklyn, NY (2023)

A Glimpse Into What Is Not Mine: Moving Images As Found Paintings

Tianjiao Wang

October 16, 2024

Filmmaker James Benning once expressed his desire for his images to function as found paintings. This desire suggests a parallel between Benning’s creative lineage and Duchamp’s readymades, while elegantly allowing for a fluid interplay between the two mediums.The notion of found suggests an existence that is already there and does not necessarily belong to “me,” adding to the seduction of the glimpse. I ponder the extent to which the parallel between moving images and found paintings arises from the similar initial glimpse required in the relationships between a filmmaker and their subject, as well as between a person and a found painting—this glimpse involves a courageous and open acknowledgment of the unfamiliar, which may unfold in realms of visuality, culture, politics, identity, values, and beyond. I would like to research the similarities between the process of a filmmaker creating moving images and that of a person looking at a found painting. Under what conditions can subjectivity and these found encounters be deconstructed and reassembled? And how far can this courageous initial glimpse take an individual’s creation and understanding?

Tianjiao Wang makes photographs, films, and videos with an interest in acknowledging the presence of things. She received her MFA in Visual Arts from the University of Chicago in 2024 and is currently a teaching fellow at the school.

Ten Tacit Pins: Bowling As A Unit Of Measurement For the United States Military

Samantha Oxborough

October 23, 2024

Bowling and the military are deeply symbiotic. First, bowling became a massive sport with the advent of the automatic pinsetter created by AMF in the 1950s. This innovation was made possible by AMF’s relationships, capital, and contracts with the US military to make nuclear reactors. Second, a lot of service men and women started to bowl at the on-site bowling alleys at their military base then brought their love of the sport back home with them. Additionally, most US bowling alleys were established and led by former military members. Finally, my research focuses on the relationship between the historical and present day US occupation of Japan and bowling’s popularity there. After WW2, Japan had the second largest number of bowlers per-capita, barely trailing US participation numbers. This established a complex supply chain, manufacturing and socio-political network between the US military, and Japanese civilians. There aren’t a significant amount of publications that critically analyze this relationship and I would like to understand it better. Is it possible that there is a mathematical relationship between US hegemony and “boots-on-the-ground” missions, and the presence of bowling culture and alleys?

Samantha Oxborough was raised, and went to school, in Minnesota, then lived in San Francisco for just shy of a decade, and recently, moved to Chicago. Her historical career and arts practice focused on curating immersive audience experiences– themed walking tours, daily operations at a Michelin restaurant, DIY shows in punk houses, large scale installations, and event coordination. Over time, Sam’s love of “third spaces” became more metaphorical, as she delved deep into research, writing and archival processes. Sam’s long term goal is to be an art critic who embraces the role as thought partner, historical recorder, and reverent admirer.

Sospecha en el paraíso: What is Shining From The Other Side Of The Border?

Daniel Martin Rincón

October 30, 2024

There is an ideal in Latin America about the USA that comes from the movies, tv shows, and publicity. Constantly giving us an image between perfection and idealization, but when you go there and get closer, it seems like there’s something wrong. Not necessarily wrong but it’s kind of empty, it’s like everything looks great just from a distance. This project is an exploration around the expectation and promise of what shines on the other side of the border and how all those ideals and promises of happiness break down when you are in front of those landscapes.
Throughout the research I’ve been trying to find a dissenting way to approach the place where everybody wants to be, embracing the possibility to stay outside and inside of it. Also, how does this way of living force the reality to a dream, while living in a borrowed or stolen everyday life. This allows us to think and play with the representation of the landscape being part of it and understanding the idea of being floating as a way of inhabiting the world.

Some of the questions around the project are: How to build an independent wandering territory? What are the shades of illegality as a person out of “home? Where is it inside or outside?

Daniel Martin Rincón is a visual artist from Colombia, an anecdotes and images collector that turns images into investigations and reflections around the itinerant. Looking at irregular relationships in restless places, where what matters is: packing and carrying as a trade or instinct. Using drawing, performance, photography and sculpture as spontaneous acts, he becomes a participant and at the same time the voyeur arranging dialogues around impermanence. He tries to talk about something that doesn’t have positive or negative implications. It’s about using playfulness as a bridge to find ways to express the untranslatable words and feelings, moving between some kind of borders. Daniel founded “El sindicato de dibujo”, a space for experimentation and revision of contemporary drawing and co-founded the theater and performance group “La celebración de la nube”,where they have performed in unconventional spaces in Colombia.

Revolutionary Speech and Imperial Tongues

Layan Attari

November 6, 2024

Translations of politically and culturally charged terms related to the Palestinian struggle for liberation often become neutralized or distorted, undermining their intended meanings and reducing their impact. What are the limitations of language, and how do we navigate its function within systems of power? How do words spark passion, and how do dominant forces work to commodify and counter them? How do we speak the language of revolution in a world ideologically dominated by neoliberalism and the expansionist desires of empire? These questions drive my exploration of an English translation of the Palestinian National Anthem, where the word “Fida’i” is rendered as “warrior,” stripping it of its deeper connotations of sacrifice, devotion, and unwavering commitment to liberation. This research seeks to uncover how language can either empower revolutionary movements or reinforce the status quo.

Layan Attari (b. Kuwait) is a visual artist who seeks to understand how meaning is preserved, passed on, and transformed within the nation-state. Her work challenges the invisible forces that shape perception and connection.

Homewrecker Orientation: Houses As Cabinets Of Curiosities For Identity, Transition, And Utopian Possibilities

Eugene I-Peng Tang

November 13, 2024

I have dedicated a few years to photographing domestic spaces, ranging from my childhood home to the houses of various individuals after moving to the US. Each home is filled with symbols that convey unique stories and identities. My own home is located in a compound community characterized by a social class, predominantly composed of overseas scholars. Many of my neighbors’ children have relocated abroad—a path that my parents and I have also taken. I capture vacant homes of neighbors and collaborate with various individuals to document different domestic environments. This process involves deconstructing the physical structures of these homes while examining their interiors through interviews and observations. By analyzing the composition of symbols within these spaces, I delve into how personal preferences reflect and shape the relationship between a home and its owner. This endeavor offers a lens to reflect on my sexuality and gender role through the collaborations. I engage with themes surrounding aging in the gay community, issues of closeted people, the complexities of “daddy issues,” and the interplay of race and power dynamics. Additionally, I am seeking a transient utopia through queer desire, celebrating collective joy and inclusivity as I step into these spaces.

Eugene I-Peng Tang (湯翊芃), is a Taiwanese artist based in Chicago. His work explores encounters and (non)traditional social relationships, merging his Asian identity with the “home” experiences of himself and his subjects, reflecting on the alienation and conflicts present in Western society. He uses the camera and performance as tools to measure relationships, exploring the dynamics of power between people. Tang emphasizes the dynamic nature of the art-making process, integrating performance into his photography and video installations.